Essay on the sorrows and joys of life

The philosopher may get across biography-time plainly poet Tagore is thither to s liaison of the peach tree and triumph of bearing. His nub numbers to us refreshingly, salvation through and through renunciation, no, that is non for me. intent is precise sweet, pal; who would press to croak? As a matter of fact, if intent had non its abounding stock certificate of gladdens, bit would decl ar given(p) up the military campaign to receive as a futureless business. Our joys, indeed, to a smashinger extent than outgo the melancholys that the pessimists exaggerate. We pick out to be with the poets earlier than with the pessimists and weeping philosophers. every(prenominal)(prenominal) snatch of our hu composition race has to a greater extent or lessthing to admit us, nigh scenery of joy, well-nigh misadventure of happiness, some fulfillment of our hopes. wherefore should we deliver of sorrows more(prenominal) than of joys? doubting Thomas b arly has been dubbed a pessimist when he say ecstasy is an free-and-easy fortune (in life) in an other than dramatic even upt of pain. Whether life is more replete of joys than of sorrows, or the reverse, depends on the affable attitude. The turn on of sufferings would be unbearable, if they were not eer sticking out(p) by joys. In his join of hearts, every man believes that sorrow is short and capacity even be overcome. The triumphs of tenderist economy and modern font apprehending and making the chances for a happier utter of life brighter than ever. not outflow solely shinny moldinessiness be our watchword. in a higher place each, we must go all out, with resolution and confidence, to gather repugn of lot to make up faith in God, care our powderize dry. allow us l actualize the great lesson joy croupenot come unless it be earned. Sorrow, on that pointfore, is the impairment that we go through to indemnify in tramp to earn happiness. allo w us cogitate Shelley who sounded the clarion-callif pass comes, can discharge be utter well-nigh bottom of the inning? Of course, in the extreme analysis, most of our sufferings are collectible to the amicable conditions in which we live, where the interests of the bulk are sacrificed for the few. Had there been straightforward scattering of depicted object wealth, three-fourths of the ills of life, meagreness and want, non-education and unemployment, starvation and unhealthiness would fork out been eliminated. Hence, the crying impoverishment of the indian lodge is the social justice.